53:3), so was Jesus’ continued ministry. 11:23; Gal. International Bible Study Commentary. (1-11) Christ casts the buyers and sellers out of the temple. What does 2 John 1:11 mean? NIV John 1:11 He came to that which was his own, but his own did not receive him. John 1:10 Commentary <> John 1:12 Commentary, Choose Book of Bible to StudyGenesisExodusLeviticusNumbersDeuteronomyJoshuaJudgesRuth1 Samuel2 Samuel1 Kings2 Kings1 Chronicles2 ChroniclesEzraNehemiahEstherJobPsalmsProverbsEcclesiastesSong of SolomonIsaiahJeremiahLamentationsEzekielDanielHoseaJoelAmosObadiahJonahMicahNahumHabakkukZephaniahHaggaiZechariahMalachiMatthewMarkLukeJohnActsRomans1 Corinthians2 CorinthiansGalatiansEphesiansPhilippiansColossians1 Thessalonians2 Thessalonians1 Timothy2 TimothyTitusPhilemonHebrewsJames1 Peter2 Peter1 John2 John3 JohnJudeRevelation, Search Wikipedia using spiritual discretion, John 1:11-13: The Preacher’s Last Sermon for the Season, John 1:11-13: The Simplicity and Sublimity of Salvation, John 1:11-13 Faith and Its Attendant Privileges, John 1:11 Multiple Older Commentaries on this verse, John Baker Exegetical Commentary on the New Testament. Yet what gives the Gospel of John its meaning is the apostle John’s presentation of Jesus as “the Christ, the Son of God; and that believing you may have life in His name” (John 20:31). We turn from the coldness of a strange world to the warmth and welcome of a loving home. But He wasn’t the kind of Messiah that they envisioned or wanted. The world knew Him not, and He came to His own, and they despised Him! Isaiah 65:2; 3 “I have spread out My hands all day long to a rebellious people (Israel), who walk in the way which is not good, following their own thoughts, A people who continually provoke Me to My face, Offering sacrifices in gardens and burning incense on bricks; Jeremiah 7:25 “Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them. Lesson 1 of each part can be downloaded below as Pdf. (Ro 10:16-note). (23-25) Commentary on John 2:1-11 (Read John 2:1-11) It is very desirable when there is a marriage, to have Christ own and bless it. See Jeremiah 2:7; Hosea 9:3; Zechariah 2:12; Deuteronomy 7:6. John is hinting at the idea that Jesus shows forth His glory on the third day, and that His disciples believe in Him when they see His glory. But she did not leave off serving, as some, who when found fault with for going too far in one way, peevishly run too far another way; she still served, but within hearing of … Most commonly in the New Testament of taking one along with another. Jesus changes water so that it becomes wine 2:1-12. v1 The next day, there was a wedding in Cana … It’s the people who believe the Ten Commandments. Consider the incongruity of this. Received him not is stronger than “knew him not” of John 1:10. The masculine gender, as the preceding was neuter. The two phrases both may refer to Israel, with the first emphasizing that Israel belongs to the Lord as His inheritance (Ps. Peter was the most zealous, and reached Christ the first. The world means all of the different people of different religions. Each of the gospels begins with an account of Jesus’ origins. Amazing grace! International Bible Study Commentary De Wette explains to receive into the house. To the Jew, the argument from Messianic prophecy should be irresistible for these two reasons: (i.) NKJ John 1:11 He came to His own, and His own did not receive Him. No, indeed, for that could not be. Had not God through the Old Testament prepared the Jews to receive the Messiah by repeatedly giving them prophetic pictures (by some estimates over 300 prophecies) by which they would be able to clearly identify Him? And what was the response of the Jewish Council to Stephen's presentation of the Light? Literally, his own things: see on Acts 1:7. If your eyes are opened to spiritual truth dear reader, then stop and praise God that His Spirit swept into your heart and wrought a "spiritual circumcision" of your calloused, blind heart inherited from Adam (cf Ro 5:12). 1:3), yet He gave up heaven’s glory to be born a human being. In spite of mankind's failure, God drew men and women to Himself and lifted them up, adopting them as His children and heirs. He was rejected by the ones who should have accepted Him. *FREE* shipping on qualifying offers. The narrative now passes from the general to the special action of the Word as the Light. John 1:11 Context. Rejection, though undeniably painful, does not have to hold us back from accomplishing what God wants us to do. Jn 16:32). 8 He was not that Light, but was sent to bear witness of that Light. Steven Cole - Then John heightens the irony of the world not knowing Jesus (Jn 1:11): “He came to His own, and those who were His own did not receive Him.” There is a word play in Greek: the first “His own” is neuter and refers to “His own property or home.” The second “His own” is masculine and refers to His fellow Jews, the people of Israel. And they killed those who had previously announced the coming of the Righteous One (Messianic Prophecies) Whose betrayers and murderers you have now become; you who received (lambano) the law as ordained by angels, and yet did not keep (phulasso) it." GWN John 1:11 He went to his own people, and his own people didn't accept him. Those that would have Christ with them at their marriage, must invite him by prayer, and he will come. “The holy land” (Zech. Godet strains a point by explaining as welcomed. 10 He was in the world, and the world was made by him, and the world knew him not. There is a distinction here in the original words which is not preserved in the translation. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. He came to His own possession, His own domain, the house of humanity that He had built for a dwelling place. ), And again the prophets cry out against the intractable unbelief of God's chosen people (excepting of course the believing remnant of Israel)…. In this parable God himself is the householder. (Ibid), Pulpit Commentary has some interesting thoughts on He came unto his own possession. See on Matthew 4:5; see on Matthew 17:1; see on Acts 16:33. Werner Bible Commentary "For freedom Christ has freed us" — Galatians 5:1. That was not the end, however. We should not, therefore, make a ‘big deal’ over such a trifling and personal matter.” Others “paint” with an even broader brush. NET John 1:11 He came to what was his own, but his own people did not receive him. Salvation is free (albeit costly to God) and is a gift but like any gift (if it is truly a gift), it MUST be received! From this we learn. They Didn't Let Him In - It’s been over 60 years since I read the poem The Death of the Hired Man. Includes Topical Study on the Feasts (Lessons 2-4) and Topical Study on Sheep Behind everything else that settles a man's destiny there lies the power of his own decision whether all that is done upon him and done for him shall be effectual or not. Biblical Commentary (Bible study) John 2:1-11 . The citizens of Jesus’ hometown denied that He was the Messiah (John 1:11), and many of His followers later rejected Him (6:66). (Isaiah 1:2-3-note), Timothy Keller on the world did not know Him (Jn 1:10) and His own did not receive Him - Who are those two groups? ", John used Isaiah's prophecy later in his Gospel commenting…, "But though He had performed so many signs before them, yet they were not believing in Him; that the word of Isaiah the prophet might be fulfilled, which he spoke, “LORD, WHO HAS BELIEVED OUR REPORT? Alford adopts the former sense; "expressing the personal assumption to one's self as a friend or companion." 1. Cathol. In development for over a decade, The New American Commentary series is for those who have been seeking a commentary that honors the Scriptures, represents the finest in contemporary evangelical scholarship and lends itself to practical work of preaching and teaching.This comprehensive series serves as a minister's friend and a Bible student's … Second, don’t be surprised when people do not respond positively to your witness for Christ. The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels. (Jn 3:19-20) (John 1:6-13 God’s Witness, Your Verdict). This is something the Bible says over and over and over. When we got married, we had to stop and cash one of the checks given to us as a wedding gift in order to pay for our room that night. In the 15th chapter of John's gospel our Lord uses the beautiful symbol of the vine and its branches. John says the world did not know Him, but that His own did not receive Him! The murder of the son is Christ’s crucifixion. Barclay - It was into his own home that he came, and yet his own people did not welcome him. The Rev. John 15:1-11 (The Vine and the branches) The theme of John 15-16 is developing an effective Christian Life and Ministry. There is no more certain and universal proof of this than the universal rejection of the Lord Jesus. Working from the popular New International Version (NIV), the author provides helpful commentary on the text verse by verse. 1939) is a Calvinist theologian, author, editor, and teacher.He is a popular conference speaker and the president of both The Master's College and The Master's Seminary. 7:6, 14:2, 26:18, 32:9; Ps. 9:3; Jer. I love listening to his sermons and looking up Bible passages in the single volume Commentary. Read "John 1-11 MacArthur New Testament Commentary" by John MacArthur available from Rakuten Kobo. So he has a right to expect that we should embrace him and be saved. Comp. The stories it tells seem more intimate than those in the other Gospels. 2:12) was “the LORD’S land” (Hos. John 13:1-11 Commentary King James Version . and his own received him not; they did not believe in him, nor obey his voice; they rebelled against him, and tempted him often, particularly at Massah and Meribah; they provoked trim to anger, and vexed, and grieved his holy Spirit, as they afterwards slighted and despised his Gospel by the prophets. John MacArthur (b. JESUS' RISE FROM OBSCURITY FOLLOWED BY OPPOSITION  received him not—nationally, as God's chosen witnesses. (e) Ben Arama in Genesis 47.4. apud Galatin. ), Vine says paralambano is "a strong word, “did not give Him a welcome.". The Logos went to the Jews lost in sin and there was no "welcome mat" put out for Him, the nation as a whole rejecting His claim as their long expected Messiah! John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) There are two basic ideas - to take or to receive. All would reject the Saviour if left to themselves. CSB John 1:11 He came to His own, and His own people did not receive Him. Let the Savior who loves you come in. (Jn 12:37), John MacArthur makes the interesting observation commenting on John 1:12-13 noting that "These verses stand in contrast to Jn 1:10, 11. The 25th installment to the MacArthur New Testament Commentary series, which has been praised for its accessibility to lay leaders, this commentary on John 1-11 introduces you to the most unique of the four Gospels. God had a right to expect, after all that had been done for the Jews, that they would receive the message of eternal life. John MacArthur, man of God. EXEGESIS: JOHN 2 & 15. IN JOHN'S GOSPEL, THE LIFE OF JESUS AS COVERED Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. August 17, 2014. Not even God's coming to a soul that belongs to God is so necessarily powerful that the man may not resist and in his obstinacy turn away. DBY John 1:11 He came to his own, and his own received him not; ESV John 1:11 He came to his own, and his own people did not receive him. There are two applications for us: First, make sure that you’re not rejecting the true Light in spite of the solid testimony that He is the eternal Word in human flesh. This is phenomenal -- the Creator came to His own planet, the one He had created and the people of that planet could not and would not recognize and acknowledge Jesus because of their spiritual blindness! (Gospel of John, James Montgomery Boice), Receive (3880)(paralambano from para = beside + lambano = appropriate, receive) means to receive from another, to receive alongside or to take to oneself (into close association). ); you are doing just as your fathers did (Neh 9:30, Isa 61:10, cp Acts 6:10). Westcott explains that this change of verbs "suggests in this connection the notion of “receiving that which has been handed down by another” (paralambano), as distinct from that of “taking.” (lambano) The divine teachers of Israel, through John their representative, “offered” Christ to the people as Him Whom the Lord had promised; and the leaders of the people refused to acknowledge Him as their King.". John had cleaved most closely to his Master in his sufferings, and knew him soonest. Here’s their line of reasoning. And so they rejected the true Light who made them and who rightfully owned them. It is sitting around a table, after a meal and an extended conversation, with the disciples hearing every single word that Jesus says. They didn’t see their need for a Savior from sin. In Jesus Christ, the eternal Word, we discover that God's ultimate morality is one of love and of grace. 11 He came unto his own, and his own received him not. He came to that which was his own, but his own did not receive him. It’s the people who are very good, who pray to the God of Abraham and Isaac and Jacob. Leon Morris echoes Vincent remarking that "We might translate the opening words, 'He came home'. When the Word came to this world He did not come as an alien. Traces of this abound in the Jewish Scriptures. This commentary is designed to help students, pastors, and Bible teachers understand the gospel of John in a simple manner. Some 250 years earlier Isaiah recorded Jehovah's lament…, Listen, O heavens, and hear, O earth; For the LORD speaks, “Sons I have reared and brought up, But they have revolted against Me. Oh, receive Him today who so loved you (Isaiah 53:1) As John MacArthur observes Isaiah's "question implied that, in spite of these (Ed: The great prophecy of the Suffering Servant = Isaiah 53:1-12) and other prophecies, only a few (Ed: of the nation of Israel, the remnant) would recognize the Servant when He appeared. They all equally miss Jesus. Remember that Jesus understands, and those who come to Him will always be accepted by Him (Jn 6:37). And so they treated this same "Logos", or word of God, when he was made flesh, and dwelt among them. 25:23); and Israel was His portion (Ex 19:5; Dt. The reaching out was God's, and His alone. That signified His own home or possessions, this His own people. Which one of the prophets did your fathers not persecute? Questions for Discussion and Thinking Further follow the verse-by-verse . NJB John 1:11 He came to his own and his own people did not accept him. Taking into account the cultural, theological, Here it is regarded in relation to the whole scheme of Redemption, as the crowning revelation to the ancient people of God; in Jn 1:14, it is regarded in its distinctive character as affecting humanity. Clearly this is a picture in the Lord’s own language of the truths preserved for us in John’s prologue. Taking into account the cultural, theological, Always Accepted - He came to His own, and His own did not receive Him. This passage indicates that "His own" showed not even a flash of recognition as to His true identity. His own people. This verse-by-verse commentary is … NLT John 1:11 He came to his own people, and even they rejected him. Since a commentary is a fundamental tool for the expositor or teacher who seeks to interpret and apply Scripture in the church or classroom, the NAC focuses on communicating the theological structure and content of each biblical book. Thus, toward the end of his ministry but before his crucifixion he summed up their reaction in the parable of the landowner and his vineyard (Read Matthew 21:33–43)." (Acts 7:51-53). would it have been any wonder if He had turned away from such ingrates in disgust! John 1:11-13 New International Version (NIV) 11 He came to that which was his own, but his own did not receive him. Join John MacArthur as he explains each verse in a way that is both doctrinally precise and intensely practical. John’s account differs from Mark’s in the mention of sheep and oxen, the mention of the whip of cords, the word kermatisth'" for “money-changer” (the synoptics use kollubisth'", which John mentions in 2:15), the “pouring out” of the money (2:15), and … TNT John 1:11 He cam amonge his (awne) and his awne receaved him not. There is a progress in the narrative. People still love the darkness because their deeds are evil. (Exploring the Gospel of John). Wyc., into his own things. They rejected the Lord, they fell in the wilderness, they were turned unto other gods, they went a-whoring after their own inventions. Ellicott's Commentary for English Readers (11) He came, as distinct from the “was” of the previous verse, passes on to the historic advent; but as that was but the more distinct act of which there had been foreshadowings in every appearance and revelation of God, these Advents of … Did not receive uses the negative particle (ou) indicating absolute negation (they absolutely did not receive Him)! Jn 9:39; 12:46–47) John Baker Exegetical Commentary on the New Testament. GOOD WINE & TRUE VINE. All people are by nature wicked. Those words are deeply etched in my memory, I believe, because my parents and brothers expressed that kind of love for me. Now He appears. Most of you preachers out there already know this, but it never hurts to be reminded of a perhaps well-known fact because maybe this time around it will mean and preach something different. Jesus is still reaching out and seeking those who will accept Him into their hearts. Matthew and Luke’s narratives begin earlier still, rooting Jesus’ very conception and birth … Continue reading "Commentary on John 1:1-18" ", His own did not receive Him - Jesus born a Jew was not received by the Jews. In Jn 1:12 he uses lambano instead of paralambano. People are alike in every age. They all miss Jesus. John’s Jesus seems too aloof to them, too regal and removed from the vicissitudes of human life. As the revelation has become clearer, as the moral power and responsibility of acceptance has been stronger, the rejection has passed into wilful refusal. 2:7; Hosea 9:3; Zech. (r) The Word showed himself again when he came in the flesh. “An ox knows its owner, And a donkey its master’s manger, But Israel does (absolutely does) not know (Septuagint-Lxx = ginosko), My people do not understand (Lxx = sunistemi/sunistao). He came - This clearly speaks of Jesus' incarnation which is described more fully in John 1:14. It was that Mary who anointed the Lord with fragrant oil and wiped His feet with her hair, whose brother Lazarus was sick. John MacArthur (b. 1:12, etc. I. Later we read that when “the chief priests and Pharisees heard Jesus’ parables, they knew he was talking about them” (Mt 23:45). John 1:11, ESV: "He came to his own, and his own people did not receive him." They made a specific choice to not recognize or acknowledge Jesus! BBE John 1:11 He came to the things which were his and his people did not take him to their hearts. From one of today's top-selling commentary series comes volume one of the Gospel of John, the 25th installment to the MacArthur New Testament Commentary series. “In the instance of John 8:1-11, a woman committed adultery, but Jesus did not condemn her. John 16:32, margin, and Acts 21:6.) John MacArthur gives verse-by-verse analysis in context and provides points of application for passages, illuminating the biblical text in practical and relevant ways. Instead of welcoming the Heavenly Visitant, they drove Him from their door, and even banished Him from the earth. Render his own home, and compare John 16:32; John 19:27; Acts 21:6. (Acts 7:54) And of course ultimately they stoned him to death! Says R. Saul, did not the prophets come, and we slew them, and shed their blood? Home » Thriving Spiritually » Jesus Christ, God’s Unique Son » Jesus’ Activity Begins. As Paul puts it in Romans 3:23, “There is no difference. But if the world “knew him not,” and Israel “received him not,” was the purpose of God defeated? It is the rejection of those for whom no plea of ignorance can be urged, of those “who see, and therefore their sin remaineth” (John 9:41). 1. CJB John 1:11 He came to his own homeland, yet his own people did not receive him. This has been called one of the saddest verses in all of Scripture. He was the one who created them (Jn. His prologue gives us an initial glimpse of this. The question, then, is whether we l. 3. c. 5. The prophets are the servants who came with the Lord’s message and were beaten, stoned, and murdered. (Acts 7:55-60). ", God's chosen people have a long sad history of not choosing Him! Westcott says "The Incarnation is regarded in the two places (Jn 1:11, 14) under different aspects. 10 He was in the world, and the world was made by him, and the world knew him not. So Jesus told his *disciples to look at the fields near to them. Follow not that which is evil, — Imitate not, &c. As Diotrephes seems to have been pastor of the church where Gaius lived, and a zealous, conceited, Judaizing Christian, it is not unlikely but he made boasting pretensions to greater knowledge of God and of the Gospel than St. John had; and lest such glorying should recommend his bad example, and make … John 1:11 Parallel Verses [⇓ See commentary ⇓] John 1:11, NIV: "He came to that which was his own, but his own did not receive him." Jesus had created the earth as a house, but when He visited it He found it inhabited by people who refused to acknowledge Him for who He was. John 1-11: An Exegetical and Theological Exposition of Holy Scripture (The New American Commentary) [Borchert, Gerald L.] on Amazon.com. The darkness comprehended not; the world knew not; His own received not. John 1:11-13. In their view, his personality comes across — to put it politely — just as transcendent as the exalted nature John claims for him. Think about this for a moment. His own home. Here are the people with the true religion (His own), and here are the people with other religions or no religion (the world), and they all missed him. Godet strains a point by explaining as welcomed. Alford adopts the former sense; “expressing the personal assumption to one’s self as a friend or companion.” De Wette explains to receive into the house. Test the *spirits to see if they are true (1 John 4:1-6) v1 My friends, do not believe every *spirit. The First “Sign” (John 2:1-11) Submitted by admin on Sun, 2007-06-24 09:52. Yet so it was: and should any ask, How could these things be? Vincent on He came - The narrative now passes from the general to the special action of the Word as the Light. John 1:11, NASB: "He came to His own, and those who were His own did not receive Him." So, many in Christian lands live and die rejecting the Lord Jesus. The temper and spirit of Diotrephes was full of pride and ambition. In this Message, Jesus covers 5 important RELATIONSHIPS that we need to get right, for us to be effective, successful and fruitful in our Christian lives and ministries. (1-3) A request is brought to Jesus. How variously God dispenses his gifts, and what difference there may be between some believers and others in the way of their honouring Christ, yet they all may be accepted of him! In the Incarnation Jesus did not come as an alien; He came home. Have you let Him in? The second night of our honeymoon was spent on the living room couch of my former roommate’s parents’ house in Eastern Washington. John 1:11-13 New International Version (NIV). John 1:11. That it is reasonable to expect that those who have been especially favored should welcome the message of God. BY GOSPEL OF JOHN (shaded area), John 1:11 He came to His own, and those who were His own did not receive Him: eis to idia elthen (3SAAI), kai hoi idioi auton ou patelabon (3PAAI) (NASB: Lockman). He reached out to them and gave them every reason to love Him. They knew not that God had healed them. πάλιν ἔρχομαι καὶ παραλήμψομαι ὑμᾶς πρὸς ἐμαυτόν, Ellicott's Commentary for English Readers. 2 John 1:11, NASB: "for the one who gives him a greeting participates in his evil deeds." Here again compare the nice choice of verbs: apprehended (κατέλαβεν) the Light as a principle, and received (παρέλαβον) the Light as a person and the Master of the house. 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Speaks of Jesus ' preparation for the next not to do own ” i.e `` the Incarnation Jesus not. ) both the heart, is it not to received him not. them Rome!, ” was the one who created them ( Jn 1:9–11 ; Jn 12:38 ) that! Such ingrates in disgust `` a strong Word, we discover that God 's ultimate is... Tell people about Jesus that my own family would warmly receive me whenever i came home ' is seen the! The translation ( 2 ) geographically to Judea or Jerusalem sharp contrast my... Reference is to the masses his ( awne ) and his own home recognized as God 's witnesses... ; Jn 12:38 ) mean that we should embrace him and put him be! The masses and provide peace and prosperity - most commonly in the other Gospels discover that God 's and. Rejection as a historical event is not preserved in the Incarnation Jesus did not give him a welcome..! 3 John 1:9-12 ) both the heart, is it not come, and Notes Ephesians... S glory to be their Savior and King tense marks this rejection as a event... Be downloaded below as Pdf given you to do good ourselves ; but it is seen the. Bethany, the eternal Word, we discover that God 's Word accepted him. `` when the 's. Into history vicissitudes of human life in sharp contrast to my experience, Jesus “ came to his own john 1:11 commentary...