Hence there is here no contrast destitute of point (Köstlin), although the sayings in Luke 6:27-36 are in Matthew more originally conceived and arranged (comp. To the person who strikes you on one cheek, offer the other one as well, and from the person who takes your cloak, do not withhold even your tunic. gives the precept twice, (1) as a general head under which to collect sayings culled from the section of the discourse omitted (Matthew 5:17-42), (2) as a protest against limiting love to those who love us (Luke 6:35, cf. Jesus calls His disciples to love their enemies and to do good to those who hate them. How Love Enemies Luke 6:27-28 “But I say to you who hear, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.” [29] To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Luke 6:27-38 (NRSV) 27 "But I say to you that listen, Love your enemies, do good to those who hate you, 28 bless those who curse you, pray for those who abuse you. In the verses previous to this text Jesus had been addressing the unregenerate. The problem with this translation is that it does not adequately communicate the meaning of the text. What he says is true, of course. Hyperbole has a respected place in teaching. 29 If anyone strikes you on the cheek, offer the other also; and from anyone who takes away your coat do not withhold even your shirt. [30] Luke 6:27–38 (ESV) Love Your Enemies [27] “But I say to you who hear, Love your enemies, do good to those who hate you, [28] bless those who curse you, pray for those who abuse you. Luke 6:27-28. Luke 6:15 "Matthew and Thomas, James the [son] of Alphaeus, and Simon called Zelotes," Matthew was the tax collector. The teaching in this section seems odd and impossible to follow and hence we have a ‘way out’ but if we grasp the meaning of the metaphor, we understand the very difficult but realistic demands of the Gospel. Luke 6:38. Nevertheless, as far as concerns your conduct, those denunciations of woe are not to deter you, etc. Luke 6:27-38 LOVE YOUR ENEMIES Luke 6:27 "But I tell you who hear me: Love your enemies, do good to those who hate you, BUT - A strong adversative conjunction. These two named Judas completed the 12. A man should hate his father and mother, wife and children. Weiss in … Jesus said to his disciples: "To you who hear I say, love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. Luke 6:16 "And Judas [the brother] of James, and Judas Iscariot, which also was the traitor." Luke 14:26. The subject of both dialogues is the gospel of the kingdom and Jesus begins His discourse in Luke with four blessings, for those who by faith follow Him, and four woes for those who reject Christ and His offer of salvation. Christ now moves from talking about our attitude in our circumstances to our attitude toward other people (Luke 6:27-38). Give, and it shall be given unto you Give liberally of your worldly substance to indigent persons, as you have an opportunity, according to your ability, and as cases require: and it shall be returned again to great advantage; with great recompense, either in temporals or spirituals, or both: Point: Absolute commitment. As if to compensate Lk. Don't make the mistake of expecting every word Jesus says to be literally true. This "Zelotes" is a group Simon belonged to. Thomas was the doubter. Point: Clear judgment. In Luke 6:20-26, we saw that Jesus wants us to develop an attitude of trust toward God in our circumstances. 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