(1) Narrated Ibn Shihab: Once'Umar bin 'Abdul 'Aziz delayed the prayer and 'Urwa bin Az-Zubair went to him and said, "Once in 'Iraq, Al-MughTra bin Shu'ba delayed his prayers and Abi Mas'ud Al-Ansari went to him and said, 'O Mughira! With regard to delaying prayer, this may refer to two things: 1 â Delaying prayer until the time for that prayer is over. Hadith on Adhan: Responding to come to prayer, come to salvation; Hadith on Adhan: Sunan of responding to the call to prayer; Hadith on Dua: Seek refuge in Allah from darkness as it settles; Hadith on Salat: Recite Surat al-Falaq and al-Nas after every prayer; Hadith on Asmaâ: A man calls upon Allah by His greatest name The Messenger of Allah (peace be upon him and his progeny) said: âWhenever the time of each prayer arrives, an Angel announces to the people: (Oâ People!) We have explained the ruling on this above. Answer: The qunut is regarded as a sunnah of the abâa d type. Also according to this principle, someone praying a fard prayer cannot pray behind someone praying a nafila prayer. 14. Once you are out of your city limits, and traveling to do something that is not disobedience, then you can either bring asr (or isha) ⦠Stand up and extinguish, with prayers, the fire which you have set alight for yourselves.â Biharul Anwar, Volume 82, Page 209. Praise be to Allaah. The Witr Prayer. In terms of the person who unintentionally prayed Maghrib behind the Imam praying Isha, the prayer of the follower would be invalid. And Allah knows best. Delaying the Isha Prayer: Question: What is the ruling on delaying the Isha prayer until a late hour? Answer: It is better for the Isha prayer to be delayed to its later time. May Allah grant success and goodness to all. He said: I also think so. Rami The Blessings of Prayers See al-Mawsooâah al-Fiqhiyyah, 10/6 You can delay it to the first third of the night or the middle of the night. From that, people understand that it is a good thing to delay the isha prayer. Question:. What this means is that omitting it would not invalidate the salah, but its omission would be compensated for by making the sajdat al-sahw (the prostration of forgetfulness). Whenever he saw the people assembled (for `Isha' prayer) he would pray earlier and if the people delayed, he would delay the prayer. The time for the witr prayer â up to eleven units of prayer â is between the completion of the âIsha prayer and the true dawn. Is the Salah valid if one does not make qunut â in other words what is the muâtamad hukm on the qunut? It is preferable to delay the prayer until the latter part of the night, unless there is a complicating reason, such as the likelihood that one will be unable to wake up to offer it. What is this? Thus, the follower would have to repeat the Maghrib and Isha prayers. Subscribe to IslamQA Weekly Newsletter. 2 â Delaying the prayer until the end of the time for that prayer. âIsha prayer must be performed before midnight, and it is not permissible to delay it until midnight, because the Prophet (peace and blessings of Allaah be upon him) said: âThe time of âIshaâ is until midnightâ (narrated by Muslim, al-Masaajid wa Mawaadiâ al-Salaah, 964).So you have to pray it before midnight, based on the length of the night, because the ⦠The words "delay isha prayer" appear in 22 hadith(s) in Sahih Al-Bukhari صØÙØ Ø§Ùبخار٠translation. Member of Iftaa department in Qassim Region. Whenever he saw the people assembled (for Isha prayer) he would pray earlier and if the people delayed, he would delay the prayer.â This hadith is regarded as the basis of considering what best suits people, and removing hardship from them. You ⦠º) used to pray the Zuhr at midday, and the `Asr at a time when the sun was still bright, the Maghrib after sunset (at its stated time) and the `Isha at a variable time. Answer: According to the Maliki madhab, it is a permissible dispensation (rukhsa) to join prayers while traveling.The travel does not have to be one where the distance allows you to shorten the prayer, you merely have to be out of your city limits. I found this hadith in Sahih Muslim: ... had delayed the noon prayer and hastened the afternoon prayer, and he delayed the sunset prayer and hastened the âIshaâ prayer. The ânightâ is defined as the time between the isha athan and the fajr athan (not 12 AM), so if isha is at 9 and fajr at 5, that makes 1 AM the middle of the night.